
One day, two women, 'Ayaka' and 'Kurumi', who went hiking, get lost. They have no smartphone signal and cannot determine their current location even with a paper map. The two women, wanting to get down the mountain before dark, continue walking relentlessly. Then they finally discover an old village. However, this village is a forbidden village where cult-like customs from the Edo period still remain. Secret medicine... brainwashing drums... mountain priestess... tengu legend... sacrifice ritual... the whole story of an outrageous tragedy. #YaroP




















*The background of this work is that Mochizuki and Suzuka, who are traveling companions, wander into a land where they are abducted by villagers for some reason. As a result, the two are treated as "sacrifices". Some of the villagers commit "sacrifices" while wearing mysterious masks. As the story progresses, there is a scene where Mr. Mochizuki is raped by Ms. Ryoka, who for some reason has turned into a shrine maiden. At that time, Ryoka is wearing a mysterious black fox mask. In a sense, it was legendary, and it left an impression on me as it gave me a unique sense of eroticism. If I had to express my personal opinion, I think the mask worn by Ryoka's shrine maiden could have been a tengu mask. It is a red tengu mask with a thick and long nose. I also think I would have liked to have seen the scene where Ryoka wears it on her waist and interacts with Mochizuki. The tengu mask is reminiscent of the scene in which a dancer would use it for a lesbian show at a striptease theater. If there was an idea like that in this work, it might have been even more exciting. This is just my personal opinion. By the way, if I were to touch on ``sacrifice,'' which is one of the themes in the work, I would say that Mr. Mochizuki was treated as a ``sacrifice'' that is part of the customs of that village. The fun and true value of this work is demonstrated by the fact that the ``sacrifice'' to be violated is not only offered to the male villagers, but also to the shrine maiden. I received a unique stimulation from the work, which has both lewdness and legendary aspects. In particular, the suspicious atmosphere created by the ``masks'' worn by the villager actor and Ryoka, who has become a shrine maiden, is appropriate for the story, and to a certain extent, I felt that the interaction between men and women based on this premise was effective, both visually and visually.
*My tastes may be divided on the drama part, but I enjoyed it. I don't see a lot of outdoor bondage pulling around, so that's good.